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/mchod par
brjod pa/ rdul bral ye shes spyan ras kyis/ shel gong phyag thil gzhag pa bzhin/
/ji ltar ji snyed kun mkhyen pa’i/ /’gro ba’i bla ma de la ’dud/ /shis par brjod
pa/ tshogs gnyis mthar phyin rdzogs sangs kyis/ /legs gsung lung dang rtogs pa’i
chos/ /ma lus thugs su chud gyur pa’i/ /dge ’dun bcas kyi shis par brjod/ /spyod
ldan mkhas pa’i spyan snga ru/ /bdag lta byis pa’i blo nus kyis/ /’khor ’das
rnam bzhag shes min phyir/ /bri bar byed pa ’os min kyang/ /rgya gar rum yul nas
byon pa’i/ /*sken dhar bhig gis nan bskyed nas/ /bskul pyhir chab chob blab rlob
gyi/ /bstan bcos blo mi bde ’di bkod/
/spyir chos thams cad ’khor ’das gnyis su ’dus shing/ de gnyis
kyi |
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(p. 3)
[Salutation:] Oh, master of the living beings, who recognize the reality of
all things with your eyes of flawless wisdom devoid of every mist,
as in a crystal sphere held in the middle of the palm: I prostrate before you!
[Blessing:] I say blessing together with the community that realizes the two kinds
of accumulation,
1 understands the proper teaching of
the illuminated, and
completely encloses in their heart the dharma
2 understood by means of long experience. Although
the writings of childish intellects like me who do not understand the order of sansara,
3 might be regarded as useless by the wise,
nevertheless on request of Sken dhar bhig
4 from India-Europe I have composed this
confused treatise that does not exhilarate the spirit.
[Here begins the text of the Cosmology:]
Generally speaking, every thing belongs to the duality of nirvana
5
and sansara.